Wesley Corpus

If, indeed, we could suppose an whole congregation to be thus convinced, we should need to preach only the gospel; and the same we might do if our whole congregation were supposed to be newly justified. But when these grow in grace and in the knowledge of Christ, a wise builder would preach the law to them again; only taking particular care to place every part of it in a gospel light, as not only a command but a privilege also, as a branch of the glorious liberty of the sons of God. He would take equal care to remind them that this is not the cause but the fruit of their acceptance with God; that other cause, ‘other foundation can no man lay than that which is laid, even Jesus Christ’; that we are still forgiven and accepted, only for the sake of what He hath done and suffered for us; and that all true obedience springs from love to Him, grounded on His first loving us. He would labor, therefore, in preaching any part of the law, to keep the love of Christ continually before their eyes; that thence they might draw fresh life, vigor and strength to run the way of His commandments. Thus would he preach the law even to those who were pressing on to the mark. But to those who were careless or drawing back he would preach it in another manner, nearly as he did before they were convinced of sin. To those meanwhile who were earnest but feeble-minded he would preach the gospel chiefly yet variously intermixing more or less of the law, according to their various necessities. By preaching the law in the manner above described, he would teach them how to walk in Him whom they had received. Yea, and the same means (the main point wherein it seems your mistake lies) would both sustain and increase their spiritual life. For the commands are food as well as the promises; food equally wholesome, equally substantial. Thee also, duly applied, not only direct but likewise nourish and strengthen the soul.