Wesley Corpus

24 To Dr Lavington Bishop Of Exeter

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1751-24-to-dr-lavington-bishop-of-exeter-025
Words336
Social Holiness Justifying Grace Prevenient Grace
This proves thus much, that one Society was at that time divided; but not that the Methodists in general were even then ‘altogether by the ears.’ The passage you quote, in the fifth place, is: ‘I believe . . . are determined to go on according to Mr. Molther's direction, and I suppose (says the writer of the letter) above half our brethren are on their side. But they are so very confused, they do not know how to go on; and yet are unwilling to be taught, except by the Moravians.' (if. 327.) Add to this (I recite the whole passages in order; not as you had mangled, and then jumbled them together): ‘Wednesday, December 19. I came to London, though with an heavy heart. Here I found every day the dreadful effects of our brethren’s reasoning and disputing with each other. Scarce one in ten retained his first love; and most of the rest were in the utmost confusion ‘(they were so more or less for several months),’ biting and devouring one another.’ (ii. 328.) This also proves so much, neither more nor less, that some of the Methodists were then in confusion. And just so much is proved by your sixth quotation: ‘Many were wholly unsettled’ (by the Moravians taking advantage of my absence) ‘and lost in vain reasonings and doubtful disputations; . . . not likely to come to any true foundation.’ (ii. 331.) Your seventh quotation (I recite the whole sentence) runs thus: ‘April 19. I received a letter iforming me that our poor brethren at Fetter Lane were again in great confusion.’ This quotation proves just as much as the preceding, or as the following: ‘The plague’ (of false stillness) ‘was now spread to them also’ --namely, to the ‘little Society at Islington.’ (ii. 345.) Your ninth is this: ‘I went to the Society; but I found their hearts were quite estranged. Friday, 4. I met a little handful of them who still stand in the old paths.’ (ii. 363.)