Wesley Corpus

But even this implies no scepticism, much less Atheism; no “denial of the truth of Revelation;” but barely such transient doubts as, I presume, may assault any thinking man that knows not God. The third passage (which you tack to the former, as if they were one and the same) runs thus: “I have not such a peace as excludes the possibility either of doubt or fear. When holy men have told me I had no faith, I have often doubted whether I had or no. And those doubts have made me very uneasy, till I was relieved by prayer and the Holy Scrip tures.” (Vol. I. p. 162.) Speak frankly, Sir: Does this prove me guilty of scepticism, infidelity, or Atheism? What else does it prove? Just nothing at all, but the “pertinacious confidence” of him that cites it. 25. You recite more at large one passage more. The whole paragraph stands thus: “St. Paul tells us, ‘The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, meekness, temperance. Now, although, by the grace of God in Christ, I find a measure of some of these in myself, viz., of peace, longsuffering, gentle ness, meekness, temperance; yet others I find not. I cannot find in myself the love of God or of Christ. Hence my dead mess and wanderings in public prayer. Hence it is that, even in the holy communion, I have rarely any more than a cold attention. Hence, when I hear of the highest instance of God’s love, my heart is still senseless and unaffected. Yea, at this moment, (October 14, 1738.) I feel no more love to Him, than one I had never heard of.” (Vol. I. p. 162.) To any who knew something of inward religion I should have observed, that this is what serious Divines mean by desertion. But all expressions of this kind are jargon to you. So, allow ing it to be whatever you please, I ask only, Do you know how long I continued in this state? how many years, months, weeks, or days? If not, how can you infer what my state of mind is now, from what it was above eleven years ago?