Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-222 |
| Words | 396 |
For still, “if any man
have not the Spirit of Christ,” whatever he desires, “he is none
of his.” O my brother, beware you stop not short! Beware you
never account yourself a Christian, no, not in the lowest degree,
till God “hath sent forth the Spirit of Christ into your heart;”
and that “Spirit bear witness with your spirit, that you are a
child of God.”
3. One step farther from us, are you who are called
(though not by your own choice) Anabaptists. The smallness
of your number, compared to that of either the Presbyteri
ans, or those of the Church, makes it easier for you to have
an exact knowledge of the behaviour of all your members,
and to put away from among you every one that “walketh
not according to the doctrine you have received.”
But is this done? Do all your members adorn the gospel? Are they all “holy as He which hath called us is holy?” I
fear not. I have known some instances to the contrary; and
doubtless you know many more. There are unholy, out
wardly unholy men in your congregations also; men that
profane either the name or the day of the Lord; that do not
honour their natural or civil parents; that know not how to
possess their bodies in sanctification and honour; that are in
temperate, either in meat or drink, gluttonous, sensual, luxu
rious; that variously offend against justice, mercy, or truth,
in their intercourse with their neighbour, and do not walk by
that royal law, “Thou shalt love thy neighbour as thyself.”
But how is this consistent with your leading principle,--
“That no man ought to be admitted to baptism, till he has
that repentance whereby we forsake sin, and living faith in
God through Christ?”
For if no man ought to be admitted into a church or con
gregation, who has not actual faith and repentance; then
neither ought any who has them not, to continue in any con
gregation: And, consequently, an open sinner cannot remain
amongyou, unless you practically renounceyour main principle. 4. I refer it to your own serious consideration, whether one
reason why unholy men are still suffered to remain among
you may not be this,--That many of you have unawares put
opinion in the room of faith and repentance? But how fatal
a mistake is this !