Wesley Corpus

YoU and I may the more easily bear with each other, because we are both of us rapid writers, and therefore the more liable to mistake. I will thank you for showing me any mistake I am in; being not so tenacious of my opinions now, as I was twenty or thirty years ago. Indeed, I am not fond of any opinion as such. I read the Bible with what attention I can, and regulate all my opinions thereby, to the best of my understanding. But I am always willing to receive more light; particularly with regard to any less common opinions, because the explaining and defending of them takes up much time, which I can ill spare from other employments. Who ever, therefore, will give me more light with regard to Christian perfection, will do me a singular favour. The opinion I have concerning it at present, I espouse merely because I think it is scriptural. If therefore I am convinced it is not scriptural, I shall willingly relinquish it. 2. I have no particular fondness for the term. It seldom occurs either in my preaching or writings. It is my oppo nents who thrust it upon me continually, and ask me what I mean by it. So did Bishop Gibson, till by his advice I publicly declared what I did not mean by it, and what I did. This I supposed might be best done in the form of a sermon, having a text prefixed, wherein that term occurred. But that text is there used only as an occasion or introduction to the subject. I do not build any doctrine thereupon, nor undertake critically to explain it. 3. What is the meaning of the term perfection? is another question; but that it is a scriptural term is undeniable. Therefore, none ought to object to the use of the term, whatever they may do to this or that explication of it. I am very willing to consider whatever you have to object to what is advanced under the first head of that sermon. But I still * At what time this answer was written, it is perhaps impossible exactly to ascertain. It appears to have been sent as a private letter to Mr.