Wesley Collected Works Vol 11
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-11-010 |
| Words | 389 |
What, then, could be the cause? What indeed, but God,
who arose “to shake terribly the earth;” who purposely
chose such a place, where there is so great a concourse of
nobility and gentry every year; and wrought in such a manner,
that many might see it and fear,-that all who travel one of the
most frequented roads in England might see it, almost whether
they would or no, for many miles together? It must like
wise for many years, maugre all the art of man, be a visible
monument of His power; all that ground being now so
incumbered with rocks and stones, that it cannot be either
ploughed or grazed. Nor can it well serve any use, but to
tell all that see it, Who can stand before this great God? Who can account for the late motion in the waters; not
Aonly that of the sea, and rivers communicating therewith, but
even that in canals, fishponds, cisterns, and all either largc or
small bodies of water? It was particularly observed, that
while thc watcr itself was so violently agitated, neither did the
G SERIOUS ThouGHTS ON
earth shake at all, nor any of the vessels which contained
that water. Was such a thing ever known or heard of before? I know not, but it was spoken of once, near eighteen hundred
years ago, in those remarkable words, “There shall be assauoi"
(not only “earthquakes,” but various “concussions” or
“shakings”) “in divers places.” And so there have been in
Spain, in Portugal, in Italy, in Holland, in England, in Ireland;
and not improbably in many other places too, which we are
not yet informed of. Yet it does not seem that a concussion
of this kind has ever been known before, since either the
same or some other comet revolved so near the earth. For
wc know of no other natural causc in the universe which is
adequate to such an effect. And that this is the real cause,
we may very possibly be convinced in a short time. but alas! why should we not be convinced sooner, while
that conviction may avail, that it is not chance which governs
the world? Why should we not now, before London is as
Lisbon, Lima, or Catanea, acknowlcdge the hand of the
Almighty, arising to maintain his own cause?