Wesley Collected Works Vol 10
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-10-500 |
| Words | 400 |
W.”
Then you will reduce your Farrago to a page, and your
Review to a penny pamphlet. But still “personal vilification”
will not suit my pen. I have better employment for it. 44. You say, “Let us now proceed to Mr. W.’s assertions
on sinless perfection.” (Page 26.)
As I observed before, I am not now to dispute whether
they are right or wrong. I keep therefore to that single
point, Do I herein contradict myself, or not? When I said, “If some of our hymns contradict others,” I
did not allow they do. I meant only, if it were so, this would
not prove that I contradict myself. “But still it proves, the
people must sing contradictions.” Observe, that is, if--. In your account of perfection, blot out “no wandering
440 REMARKs on MR. HILL’s
thoughts.” None in the body are exempt from these. This
we have declared over and over; particularly in the sermon
wrote upon that subject. If in the sermon on Ephesians ii. 8, (not xi. 5, as your
blunderer prints it,) the words which I had struck out in the
preceding edition, are inserted again, what will this prove? Only that the printer, in my absence, printed, not from the
last, but from an uncorrected, copy. However, you are
hereby excused from unfairness, as to that quotation. But
what excuse have you in the other instance, with regard to
Enoch and Elijah? On which I asked, “Why is Mr. Hill so
careful to name the first edition? Because in the second the
mistake is corrected. Did he know this? And could he
avail himself of a mistake which he knew was removed before
he wrote?” (Remarks, p. 395.)
It is now plain he could ! Nay, instead of owning his
unfairness, he endeavours to turn the blame upon me ! “You
are as inconsistent in your censures as in your doctrines:
You blame me for quoting the last edition of your Sermon ;
whereas you call me to account for quoting the first edition of
your Notes, concerning Enoch and Elijah; each of whom you
have proved, by a peculiar rule of Foundery-logic, to be both
in heaven and out of heaven.” So, without any remorse,
nay, being so totally unconcerned as even to break jests on
the occasion, you again “avail yourself of a mistake which
you knew was removed before you wrote.”
45.