Wesley Corpus

Wesley Collected Works Vol 10

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-10-500
Words400
Prevenient Grace Free Will Sanctifying Grace
W.” Then you will reduce your Farrago to a page, and your Review to a penny pamphlet. But still “personal vilification” will not suit my pen. I have better employment for it. 44. You say, “Let us now proceed to Mr. W.’s assertions on sinless perfection.” (Page 26.) As I observed before, I am not now to dispute whether they are right or wrong. I keep therefore to that single point, Do I herein contradict myself, or not? When I said, “If some of our hymns contradict others,” I did not allow they do. I meant only, if it were so, this would not prove that I contradict myself. “But still it proves, the people must sing contradictions.” Observe, that is, if--. In your account of perfection, blot out “no wandering 440 REMARKs on MR. HILL’s thoughts.” None in the body are exempt from these. This we have declared over and over; particularly in the sermon wrote upon that subject. If in the sermon on Ephesians ii. 8, (not xi. 5, as your blunderer prints it,) the words which I had struck out in the preceding edition, are inserted again, what will this prove? Only that the printer, in my absence, printed, not from the last, but from an uncorrected, copy. However, you are hereby excused from unfairness, as to that quotation. But what excuse have you in the other instance, with regard to Enoch and Elijah? On which I asked, “Why is Mr. Hill so careful to name the first edition? Because in the second the mistake is corrected. Did he know this? And could he avail himself of a mistake which he knew was removed before he wrote?” (Remarks, p. 395.) It is now plain he could ! Nay, instead of owning his unfairness, he endeavours to turn the blame upon me ! “You are as inconsistent in your censures as in your doctrines: You blame me for quoting the last edition of your Sermon ; whereas you call me to account for quoting the first edition of your Notes, concerning Enoch and Elijah; each of whom you have proved, by a peculiar rule of Foundery-logic, to be both in heaven and out of heaven.” So, without any remorse, nay, being so totally unconcerned as even to break jests on the occasion, you again “avail yourself of a mistake which you knew was removed before you wrote.” 45.