Wesley Corpus

Mark i. 4: “John baptized in the wilderness, and preached the baptism of repentance;” and, verse 5, “They were baptized of him in Jordan, confessing their sins.” Now, either the order of words in Scripture does not always imply the same order of things; or it follows, that John baptized before his hearers either confessed or repented. But, (2.) The words are manifestly mistranslated. For if we read, “Go and teach all nations, baptizing them,--teaching them to observe all things,” it makes plain tautology, vain and senseless repetition. It ought to be translated, (which is the literal meaning of the words,) “Go and make disciples of all nations, by baptizing them.” That infants are capable of being made proselytes or disciples has been already proved; therefore this text, rightly trans lated, is no valid objection against infant baptism. 2. Their next objection is: “The Scripture says, “Repent and be baptized; believe and be baptized. Therefore, repent ance and faith ought to go before baptism. But infants are incapable of these; therefore they are incapable of baptism.” I answer: Repentance and faith were to go before circum cision, as well as before baptism. Therefore, if this argument held, it would prove just as well, that infants were incapable of circumcision. But we know God himself determined the contrary, commanding them to be circumcised at eight days old. Now, if infants were capable of being circumcised, not withstanding that repentance and faith were to go before circumcision in grown persons, they are just as capable of being baptized; notwithstanding that repentance and faith are, in grown persons, to go before baptism. This objection, therefore, is of no force; for it is as strong against circum cision of infants as infant baptism. 3. It is objected, Thirdly, “There is no command for it in Scripture. Now, God was angry with his own people, because they did that which, he said, ‘I commanded them not.’ (Jer. vii. 31.) One plain text would end all the dispute.” I answer, (1.) We have reason to fear it would not: It is as positively commanded in a very plain text of Scripture, that we should “teach and admonish one another with psalms, and hymns, and spiritual songs, singing to the Lord with grace in our hearts,” (Eph. v. 19,) as it is to honour our father and mother: But does this put an end to all dispute?