Treatise Thoughts Upon Necessity
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-thoughts-upon-necessity-008 |
| Words | 393 |
If indeed one or the other
can be said to act at all. Properly speaking, it does not : It
is purely passive: It is only acted upon by the Creator; and
must move in this manner and no other, seeing it cannot
resist His will. In like manner, St. Paul did much good:
But it was no virtue, if he did not act from choice. And if he
was in all things necessitated to think and act, he was not
capable of moral goodness. Nero does much evil; murders
thousands of men, and sets fire to the city: But it is no fault;
he is not capable of moral badness, if he does not act from
choice, but necessity. Nay, properly, the man does not act at
all : He is only acted upon by the Creator, and must move thus,
being irresistibly impelled. For who can resist his will? 2. Again: If all the actions, and passions, and tempers of
men are quite independent on their own choice, are governed
by a principle exterior to themselves; then none of them is
either rewardable or punishable, is either praise or blame
worthy. The consequence is undeniable: I cannot praise the
sun forwarming, nor blame the stone for wounding me; because
neither the sun nor the stone acts from choice, but from neces
sity. Therefore, neither does the latter deserve blame, nor the
former deserve praise. Neither is the one capable of reward,
nor the other of punishment. And if a man does good as
necessarily as the sun, he is no more praiseworthy than that; if
he does evil as necessarily as the stone, he is no more blame
worthy. The dying to save your country is noway rewardable,
if you are compelled thereto; and the betraying your country
is noway punishable, if you are necessitated to do it. 3. It follows, if there be no such thing as virtue or vice, as
moral good or evil, if there be nothing rewardable or punish
able in the actions or passions of men, then there can be no
judgment to come, and no future rewards and punishments. For might not God as well judge the trees of the wood, or
the stones of the field, as man, if man was as totally passive
as they? as irresistibly determined to act thus or thus?