Treatise Thoughts Concerning Origin Of Power
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-thoughts-concerning-origin-of-power-007 |
| Words | 393 |
This celebrated instance occurred at
Naples, in the middle of the last century; where the people,
properly speaking, that is, men, women, and children, claimed
and exerted their natural right in favour of Thomas Aniello,
(vulgarly called Masanello,) a young fisherman. But will
any one say, he was the only Governor for these thousand
years, who has had a proper right to the supreme power? I
believe not; nor, I apprehend, does any one desire that the
people should take the same steps in London. 20. So much both for reason and matter of fact. But
one single consideration, if we dwell a little upon it, will
bring the question to a short issue. It is allowed, no man
can dispose of another's life but by his own consent. I add,
No, nor with his consent; for no man has a right to dispose
of his own life. The Creator of man has the sole right to
take the life which he gave. Now, it is an indisputable
truth, Nihil dat quod non habet, “none gives what he has
not.” It plainly follows, that no man can give to another a
right which he never had himself; a right which only the
Governor of the world has, even the wiser Heathens being
judges; but which no man upon the face of the earth either
has or can have. No man therefore can give the power of
the sword, any such power as implies a right to take away
life. Wherever it is, it must descend from God alone, the
sole disposer of life and death. 21. The supposition, then, that the people are the origin. of power, is every way indefensible. It is absolutely over
turned by the very principle on which it is supposed to stand;
namely, that a right of choosing his Governors belongs to
THoUGHTs on THE PRESENT scARCITY of PRovisions. 53
every partaker of human nature. If this be so, then it
belongs to every individual of the human species; conse
quently, not to freeholders alone, but to all men; not to men
only, but to women also; nor only to adult men and women,
to those who have lived one-and-twenty years, but to those
who have lived eighteen or twenty, as well as those who have
lived threescore. But none did ever maintain this, nor
probably ever will.