Wesley Corpus

Treatise Thoughts Concerning Origin Of Power

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-thoughts-concerning-origin-of-power-004
Words332
Works of Piety Catholic Spirit Universal Redemption
Yet not altogether on this account neither; if so, it might be more tolerable. But here is an Englishman who has money enough to buy the estates of fifty freeholders, and yet he must not be numbered among the people because he has not two or three acres of land I How is this? By what right do you exclude a man from being one of the people because he has not forty shillings a year; yea, or not a groat? Is he not a man, whether he be 1 rich or poor? Has he not a soul and a body? Has he not the nature of a man; consequently, all the rights of a man, all that flow from human nature; and, among the rest, that of not being controlled by any but by his own consent. 14. “But he is excluded by law.” By what law? by a law of his own making? Did he consent to the making of it? Before this law was passed, was his consent either obtained or asked ? If not, what is that law to him? No man, you aver, has any power over another but by his own consent. Of consequence, a law made without his consent is, with regard to him, null and void. You cannot say other wise without destroying the supposition, that none can be governed but by his own consent. 15. See, now, to what your argument comes. You affirm, all power is derived from the people; and presently excluded one half of the people from having any part or lot in the matter. At another stroke, suppose England to contain eight millions of people, you exclude one or two millions more. At a third, suppose two millions left, you exclude three-fourths of these. And the poor pittance that remains, by I know not what figure of speech, you call the people of England 16. Hitherto we have endeavoured to view this point in the mere light of reason.