Wesley Corpus

Treatise Preface To Treatise On Justification

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-preface-to-treatise-on-justification-033
Words390
Universal Redemption Prevenient Grace Free Will
And would I cheat for cheating sake? I was not here talking either of general or particular redemption. I purposely declined entering into the question throughout that whole treatise. Every candid man will therefore naturally suppose, that both the misplacing the commas, and the putting mankind for this kind, were the printer’s fault, not mine; a part of those numerous errors of the press, which were occasioned by my absence from it, and the inaccuracy of the corrector. 18. I will not tire either my reader or myself, by citing any more passages of this kind; although the circumstances are so plausibly related, and so strongly amplified, that, upon the first reading of each, I was myself ready to cry out, “Surely this must be true !” I hope the preceding specimen may suffice, and prevent impartial men from judging rashly. I shall add but one passage more; but it is a very extra ordinary one; such as none can deny to be a home thrust, a blow under the fifth rib : “My dear Sir, let me give you a word of friendly advice. Before you turn Turk, Deist, or Atheist, see that you first become an honest man. They will all disown you, if you go over to their party destitute of common honesty.” (Page 277.) Upon what is this wonderful advice grounded? and this peremptory declaration, that, as I am now, even Turks and Deists, yea, Atheists, would disown me? Why, upon the printer's blunder,-putting mankind for this kind, and setting the commas in the wrong place | “And is this thy voice, my son David?” Is this thy tender, loving, grateful spirit? No, “the hand of Joab is in all this!” I acknowledge the hand, the heart, of William Cudworth. I perceive, it was not an empty boast, (as I was at first inclined to think,) which he uttered to Mr. Pearse, at Bury, before my friend went to paradise,--“Mr. Hervey has given me full power to put out and put in what I please.” But he too is gone hence; and he knows now whether I am an honest man or no. It cannot be long, even in the course of nature, before I shall follow them. My race of glory's run, and race of shame; And I shall shortly be with them that rest.