Treatise Preface To Treatise On Justification
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-preface-to-treatise-on-justification-033 |
| Words | 390 |
And would I
cheat for cheating sake? I was not here talking either of
general or particular redemption. I purposely declined
entering into the question throughout that whole treatise. Every candid man will therefore naturally suppose, that both
the misplacing the commas, and the putting mankind for this
kind, were the printer’s fault, not mine; a part of those
numerous errors of the press, which were occasioned by my
absence from it, and the inaccuracy of the corrector. 18. I will not tire either my reader or myself, by citing
any more passages of this kind; although the circumstances
are so plausibly related, and so strongly amplified, that, upon
the first reading of each, I was myself ready to cry out,
“Surely this must be true !” I hope the preceding specimen
may suffice, and prevent impartial men from judging rashly. I shall add but one passage more; but it is a very extra
ordinary one; such as none can deny to be a home thrust, a
blow under the fifth rib :
“My dear Sir, let me give you a word of friendly advice. Before you turn Turk, Deist, or Atheist, see that you first
become an honest man. They will all disown you, if you
go over to their party destitute of common honesty.” (Page
277.)
Upon what is this wonderful advice grounded? and this
peremptory declaration, that, as I am now, even Turks and
Deists, yea, Atheists, would disown me? Why, upon the
printer's blunder,-putting mankind for this kind, and setting
the commas in the wrong place |
“And is this thy voice, my son David?” Is this thy tender,
loving, grateful spirit? No, “the hand of Joab is in all
this!” I acknowledge the hand, the heart, of William
Cudworth. I perceive, it was not an empty boast, (as I was
at first inclined to think,) which he uttered to Mr. Pearse,
at Bury, before my friend went to paradise,--“Mr. Hervey
has given me full power to put out and put in what I please.”
But he too is gone hence; and he knows now whether I
am an honest man or no. It cannot be long, even in the
course of nature, before I shall follow them. My race of glory's run, and race of shame;
And I shall shortly be with them that rest.