Treatise Predestination Calmly Considered
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-predestination-calmly-considered-021 |
| Words | 358 |
We might have fed the hungry, given drink
to the thirsty, and covered the naked with a garment. But
all these works, without thy special grace, which we never had,
nor possibly could have, seeing thou hast eternally decreed to
withhold it from us, would only have been splendid sins. They would only have heated the furnace of hell seven times
hotter than before.” Upon your supposition, might they not
say, “Righteous art thou, O Lord; yet let us plead with thee. O, why dost thou condemn us for not doing good? Was it
possible for us to do anything well? Did we ever abuse the
power of doing good? We never received it, and that thou
knowest. Wilt thou, the Holy One, the Just, condemn us for
not doing what we never had the power to do? Wilt thou
condemn us for not casting down the stars from heaven? for
not holding the winds in our fist ? Why, it was as possible
for us to do this, as to do any work acceptable in thy sight ! O Lord, correct us, but with judgment And, before thou
plungest us into everlasting fire, let us know how it was ever
possible for us to escape the damnation of hell.”
33. Or, how could they have escaped (suppose you assign
that as the cause of their condemnation) from inward sin,
from evil desires, from unholy tempers and vile affections? Were they ever able to deliver their own souls, to rescue
themselves from this inward hell? If so, their not doing it
might justly be laid to their charge, and would leave them
without excuse. But it was not so; they never were able to
deliver their own souls; they never had the power to rescue
themselves from the hands of these bosom enemies. This
talent was never put into their hands. How then can they
be condemned for hiding it in the earth, for non-improvement
of what they never had? Who is able to purify a corrupt
heart; to bring a clean thing out of an unclean? Is man,
mere man, sufficient for this? No, certainly. God alone.