Treatise Origin Of Image Worship
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-origin-of-image-worship-000 |
| Words | 391 |
The Origin of Image-Worship Among Christians
Source: The Works of John Wesley, Volume 10 (Zondervan)
Author: John Wesley
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WHEN Christianity was first preached in the world, it
was supported by such miraculous assistance of the divine
power, that there was need of little or no human aid to the
propagation of it. Not only the Apostles, who first preached
it, but even the lay-believers were sufficiently instructed in
all the articles of faith, and were inspired with the power of
working miracles, and the gift of speaking in languages
unknown to them before. But when the gospel was spread, and had taken root through
the world; when Kings and Princes became Christians, and
when temples were built and magnificently adorned for Chris
tian worship; then the zeal of some well-disposed Christians
brought pictures into the churches, not only as ornaments, but
as instructors of the ignorant; and from thence they were
called libri laicorum,-“the books of the people.” Thus the
walls of the churches were beset with pictures, representing
all the particular transactions mentioned. And they who did
not understand a letter of a book knew how to give a very
good account of the gospel, being taught to understand the
particular passages of it in the pictures of the church. Thus,
as hieroglyphics were the first means of propagating know
ledge, before writing by letters and words was invented; so
the more ignorant people were taught compendiously by
pictures, what, by the scarcity of teachers, they had not an
opportunity of being otherwise fully instructed in. But these things, which were at first intended for good,
became, by the devil’s subtlety, a snare for the souls of Chris
tians. For when Christian Princes, and the rich and great,
vied with one another, who should embellish the temples with
greatest magnificence, the pictures upon the walls were turned
into gaudy images upon the altars; and the people being
deceived by the outward appearance of the Priests’ bowing and
kneeling, (before those images,) as the different parts of their
devotion led them, they imagined that those gestures were
designed to do honour to the images, before which they were
performed; (which they certainly were not;) and so, from
admiring, the people came to adore them. Thus, what were at
first designed as monuments of edification, became the instru
ments of superstition.