Wesley Corpus

8. But to all that is or can be said of the omnipresence of God, the world has one grand objection: They cannot see him. And this is really at the root of all their other objections. This our blessed Lord observed long ago: "Whom the world cannot receive, because they see him not." But is it not easy to reply, "Can you see the wind" You cannot. But do you therefore deny its existence, or its presence You say, "No; for I can perceive it by my other senses." But by which of your senses do you perceive your soul Surely you do not deny either the existence or the presence of this! And yet it is not the object of your sight, or of any of your other senses. Suffice it then to consider that God is a Spirit, as is our soul also. Consequently, "him no man hath seen, or can see," with eyes of flesh and blood. III. 1. But allowing that God is here, as in every place, that he is "about our bed, and about our path;" that he "besets us behind and before, and lays his hand upon us;" what inference should we draw from hence What use should we make of this awful consideration Is it not meet and right to humble ourselves before the eyes of his Majesty Should we not labour continually to acknowledge his presence, "with reverence and godly fear" not indeed with the fear of devils, that believe and tremble, but with fear of angels, with something similar to that which is felt by the inhabitants of heaven, when Dark with excessive bright his skirts appear, Yet dazzles heaven, that brightest seraphim Approach not, but with both wings veil their eyes.