Wesley Corpus

Original Sin

AuthorJohn Wesley
Typesermon
Year1759
Passage IDjw-sermon-044-009
Words334
Prevenient Grace
A considerable difference indeed, it must be allowed, there is between man and man, arising (beside that wrought by preventing grace) from difference of constitution and of education. But, notwithstanding this, who, that is not utterly ignorant of himself, can here cast the first stone at another Who can abide the test of our blessed Lord's comment on the Seventh Commandment: "He that looketh on a woman to lust after her hath committed adultery with her already in his heart" So that one knows not which to wonder at most, the ignorance or the insolence of those men who speak with such disdain of them that are overcome by desires which every man has felt in his own breast; the desire of every pleasure of sense, innocent or not, being natural to every child of man. 10. And so is "the desire of the eye;" the desire of the pleasures of the imagination. These arise either from great, or beautiful, or uncommon objects; -- if the two former do not coincide with the latter; for perhaps it would appear, upon a diligent inquiry, that neither grand nor beautiful objects please any longer than they are new; that when the novelty of them is over, the greatest part, at least, of the pleasure they give is over; and in the same proportion as they become familiar, they become flat and insipid. But let us experience this ever so often, the same desire will remain still. The inbred thirst continues fixed in the soul; nay, the more it is indulged, the more it increases, and incites us to follow after another, and yet another object; although we leave every one with an abortive hope, and a deluded expectation. Yea, The hoary fool, who many days Has struggled with continued sorrow, Renews his hope, and fondly lays The desperate bet upon tomorrow! To-morrow comes! 'Tis noon! 'Tis night! This day, like all the former, flies: Yet on he goes, to seek delight To-morrow, till to-night he dies!