Wesley Corpus

The Law Established Through Faith I

AuthorJohn Wesley
Typesermon
Year1750
Passage IDjw-sermon-035-001
Words400
Scriptural Authority Justifying Grace Prevenient Grace
2. It was easy to foresee an objection which might be made, and which has in fact been made in all ages; namely, that to say we are justified without the works of the law, is to abolish the law. The Apostle, without entering into a formal dispute, simply denies the charge. "Do we then," says he, "make void the law through faith God forbid! Yea, we establish the law." 3. The strange imagination of some, that St. Paul, when he says, "A man is justified without the works of the law," means only ceremonial law, is abundantly confuted by these very words. For did St. Paul establish the ceremonial law It is evident he did not. He did make void that law through faith, and openly avowed his doing so. It was the moral law only, of which he might truly say, We do not make void, but establish this through faith. 4. But all men are not herein of his mind. Many there are who will not agree to this. Many in all ages of the Church, even among those who bore the name of Christians, have contended, that "the faith once delivered to the saints" was designed to make void the whole law. They would no more spare the moral than the ceremonial law, but were for "hewing," as it were, "both in pieces before the Lord; "vehemently maintaining, "If you establish any law, Christ shall profit you nothing; Christ is become of no effect to you; ye are fallen from grace." 5. But is the zeal of these men according to knowledge Have they observed the connexion between the law and faith and that, considering the close connexion between them, to destroy one is indeed to destroy both -- that, to abolish the moral law, is, in truth, to abolish faith and the law together as leaving no proper means, either of bringing us to faith, or of stirring up that gift of God in our soul. 6. It therefore behoves all who desire either to come to Christ, or to walk in him whom they have received, to take heed how they "make void the law through faith;" to secure us effectually against which, let us inquire, First, Which are the most usual ways of making "void the law through faith" And, Secondly, how we may follow the Apostle, and by faith "establish the law."