Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-886 |
| Words | 393 |
Stood - That is ministered as high - priest. The Lord said - When they sought God after the due order, and truly humbled themselves for their sins, he gives them a satisfactory answer. Liers in wait - Though they were assured of the success, by a particular promise, yet they do not neglect the use of means; as well knowing that the certainty of God's promises doth not excuse, but rather require man's diligent use of all fit means for the accomplishment of them. The children of Israel - That is, a considerable part of them, who were ordered to give the first onset, and then to counterfeit flight, to draw the Benjamites forth from their strong - hold. See ver.32. Chosen men - Selected out of the main body, which was at Baal - tamar; and these were to march directly to Gibeah on the one side, whilst the liers in wait stormed it on the other side, and whilst the great body of the army laboured to intercept the Benjamites, who having pursued the Israelites that pretended to flee, now endeavoured to retreat to Gibeah. Drew along - Or, extended themselves; whereas before they lay close and contracted into a narrow compass, now they spread themselves, and marched in rank and file as armies do. There fell - Namely, in the field, of battle. Gleaned - That is, a metaphor from those who gather grapes or corn so clearly and fully, that they leave no relicks for those who come after them. Twenty and five thousand - Besides the odd hundred expressed ver.35, but here only the great number is mentioned, the less being omitted, as inconsiderable. Here are also a thousand more omitted, because he speaks only of them who fell in that third day of battle. Turned again - Having destroyed those that came to Gibeah, and into the field, now they follow them home to their several habitations. Men - Comprehensively taken, so as to include women and children. If this seem harsh and bloody, either it may be ascribed to military fury; or perhaps it may be partly justified, from that command of God in a parallel case, Deut 13:15, and from that solemn oath by which they had devoted to death all that came not up to Mizpeh, chap.21:5, which none of the Benjamites did.