Wesley Corpus

Chapter IX Orders concerning eating the passover on the 14th day of the first month, ver. 1 - 5. On the 14th day of the second month, by those who had been hindered, ver. 8 - 12. Concerning the negligent and the stranger, ver. 13, 14. Concerning the pillar of cloud and fire, ver. 15 - 23 In the first month - And therefore before the numbering of the people, which was not till the second month, Num 1:1,2. But it is placed after it, because of a special case relating to the passover, which happened after it, upon occasion whereof he mentions the command of God for keeping the passover in the wilderness, which was done but once, and without this command they had not been obliged to keep it at all, till they came to the land of Canaan. They came - For resolution of their difficulty. An offering - Which if we neglect, we must be cut off, and if we keep it in these circumstances, we must also be cut off. What shall we do Unclean or in a journey - Under these two instances the Hebrews think that other hindrances of like nature are comprehended; as if one be hindered by a disease, or by any other such kind of uncleanness; which may seem probable both from the nature of the thing, and the reason of the law which is the same in other cases. A stranger - Who is a proselyte. Namely, the tent of the testimony - Or, the tabernacle above the tent of the testimony, that is, that part of the tabernacle in which was the testimony, or the ark of the testimony; for there the cloudy pillar stood. This was an evident token of God's special presence with, and providence over them. And this cloud was easily distinguished from other clouds, both by its peculiar figure and by its constant residence in that place. Fire - That they might better discern it and direct themselves and their journeys or stations by it. Had it been a cloud only, it had scarce been visible by night: And had it been a fire only, it would have been scarce discernable by day. But God was pleased to give them sensible demonstrations, that he kept them night and day.