Notes On Old Testament
| Author | John Wesley |
|---|---|
| Type | notes |
| Year | None |
| Passage ID | jw-notes-on-old-testament-505 |
| Words | 356 |
The cords - By which the tabernacle was fastened to the pins, and stretched out, Exo 35:18. Of Kohath - This family had many privileges above the others: of that were Moses and Aaron, and all the priests: they had the chief place about the tabernacle, and the care of the most holy things here, and in the land of Canaan they had twenty three cities, which were almost as many as both their brethren received. Yet the posterity of Moses were not at all dignified or distinguished from other Levites. So far was he from seeking any advantage or honour for his own family. Keeping - That is, appointed for that work, as soon as they were capable of it. Of the sanctuary - That is, of the holy things contained in or belonging to the sanctuary. The hanging - Which covered the most holy place, for all other hangings belonged to the Gershonites. The service - That is, all the other furniture belonging to it. Chief - Next under the high - priest; whence he is called the second priest, 2Kings 25:18, and in case of the high - priest's absence by sickness or other necessary occasions, he was to perform his work, and he had a superiority over all the rest of the priests and Levites. The chief of the Levites - That is, over those three persons, who were each the chief of their several families, Num 3:24,31,34. For the charge - Either in their stead, that charge which they were obliged to keep, if God had not committed it to those: or for their benefit; for their preservation, as the word may be rendered. Two and twenty thousand - If the particular numbers mentioned Num 3:22,28,34, be put together, they make 22,300. But the odd 300 are omitted here, either according to the use of the holy scripture, where in so great numbers small sums are commonly neglected, or, because they were the first - born of the Levites, and therefore belonged to God already, and so could not be given to him again instead of the other first - born.