Wesley Corpus

10 To John Berridge Editors Introductory Notes 1760

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1760-10-to-john-berridge-editors-introductory-notes-1760-002
Words391
Scriptural Authority Free Will Prevenient Grace
But possibly you go farther yet; do not you explicitly condemn all your fellow labourers, blaming one in one instance, one in another, so as to be throughly pleased with the conduct of none Does not this argue a vehement proneness to condemn a very high degree of censoriousness Do you not censure even peritos in sua arte ['Those who are clever in their particular profession.' ] Permit me to relate a little circumstance to illustrate this. After we had been once singing an hymn at Everton, I was just going to say, 'I wish Mr. Whitefield would not try to mend my brother's hymns. He cannot do it. How vilely he has murdered that hymn, weakening the sense as well as marring the poetry!' But how was I afterwards surprised to hear it was not Mr. Whitefield, but Mr. B.! In very deed it is not easy to mend his hymns any more than to imitate them. Has not this aptness to find fault frequently shown itself in abundance of other instances sometimes with regard to Mr. Parker or Mr. Hicks, [William Parker, Mayor of Bedford, was excluded by the Moravians from their Society, and preached at the Foundery in 1758 (Journal, iv.86, 201, 248). For William Hicks, see ibid. 335, 344; and letter of June 14, 1780.] sometimes with regard to me And this may be one reason why you take one step which was scarce ever before taken in Christendom: I mean, the discouraging the new converts from reading--at least, from reading anything but the Bible. Nay, but get off the consequence who can: if they ought to read nothing but the Bible, they ought to hear nothing but the Bible; so away with sermons, whether spoken or written! I can hardly imagine that you discourage reading even our little tracts, out of jealousy lest we should undermine you or steal away the affections of the people. I think you cannot easily suspect this. I myself did not desire to come among them; but you desired me to come. I should not have obtruded myself either upon them or you: for I have really work enough, full as much as either my body or mind is able to go through; and I have, blessed be God, friends enough--I mean, as many as I have time to converse with.