Wesley Corpus

B 15 To Samuel Walker

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1756b-15-to-samuel-walker-001
Words354
Catholic Spirit Prevenient Grace Assurance
But the question is, ‘How may these be settled on such a footing as one would wish they might be after my death ‘It is a weighty point, and has taken up many of my thoughts for several years [The thoughts did not take practical shape till 1784, when the Deed of Declaration was executed. See letter of July 23, 1784.]; but I know nothing yet. The steps I am now to take are plain. I see broad light shining upon them. But the other part of the prospect I cannot see: clouds and darkness rest upon it. Your general advice on this head to follow my own conscience, without any regard to consequences, or prudence, so called is unquestionably fight; and it is a rule which I have closely followed for many years, and hope to follow to my life’s end. The first of your particular advices is, ‘to keep in full view the interests of Christ’s Church in general and of practical religion; not considering the Church of England or the cause of Methodism but as subordinate thereto.’ This advice I have punctually observed from the beginning, as well as at our late Conference. You advise, secondly, ‘to keep in view also the unlawfulness of a separation from the Church of England.’ To this likewise I agree. It cannot be lawful to separate from it, unless it be unlawful to continue in it. You advise, thirdly, ‘fully to declare myself on this head, and to suffer no dispute concerning it.’ The very same thing I wrote to my brother from Ireland; and we have declared ourselves without reserve. Nor was there any at the Conference otherwise minded. Those who would have aimed at dispute had left us before. Fourthly, all our preachers as well as ourselves purpose to continue in the Church of England. Nor did they ever before so freely and explicitly declare themselves on this subject. Your last advice is, ‘That as many of our preachers as are fit for it be ordained, and that the others be fixed to certain Societies, not as preachers, but as readers or inspectors.’