02 To Dr Lavington Bishop Of Exeter
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letter-1750-02-to-dr-lavington-bishop-of-exeter-003 |
| Words | 393 |
8. But to consider this point in another view: you accuse me of ‘putting on a sanctified appearance, a demure look, precise behavior, and other marks of external piety.’ How are you assured, sir, this was barely external, and that it was a bare appearance of sanctity You affirm this as from personal knowledge. Was you, then, acquainted with me three - or four - and-twenty years ago ‘He made and renewed that noble resolution’ in order to ‘draw followers.’ Sir, how do you know that Are you in God's place, that you take upon you to be the searcher of hearts ‘That noble resolution not willingly to indulge himself in the least levity of behavior.’ Sir, I acquit you of having any concern in this matter. But I. appeal to all who have the love of God in their hearts whether this is not a rational, scriptural resolution, worthy of the vocation wherewith we are called. ‘Or in laughter -- no, not for a moment.’ No, nor ought I to indulge it at all, if I am conscious to myself it hurts my soul. In which let every man judge for himself. ‘To speak no word not tending to the glory of God.’ A peculiar instance of enthusiasm this! ‘And not a little of worldly things.’ The words immediately following are, ‘Others may, nay must. But what is that to me’ (words which in justice you ought to have inserted), who was then entirely disengaged from worldly business of every kind. Notwithstanding which, I have often since engaged therein when the order of Providence plainly required it.
9. Though I did not design to meddle with them, yet I must here take notice of three of your instances of Popish enthusiasm. The first is that ‘Mechtildis tortured herself for having spoken an idle word’ (page 19). (The point of comparison lies, not in torturing herself, but in her doing it on such an occasion.) The second, that ‘not a word fell from St. Katharine of Sienna that was not religious and holy.’ The third, that ‘the lips of Magdalen di Pazzi were never opened but to chant the praises of God.’ I would to God the comparison between the Methodists and Papists would hold in this respect! yea, that you and all the clergy in England were guilty of just such enthusiasm!