Wesley Corpus

'Theophilus, Bishop of Antioch, who lived in the same age, speaks of casting out devils as then common in the Church' (ibid.). 12. 'Tertullian, who flourished toward the end of the second century, challenges the heathen magistrates to 'call before their tribunals any person possessed with a devil. And if the evil spirit, when commanded by any Christian, did not confess himself to be a devil, who elsewhere called himself a god, they should take the life of that Christian."' (Ibid.) 'Minutius Felix, supposed to have wrote in the beginning of the third century, addressing himself to his heathen friend, says, " The greatest part of you know what confessions the demons make concerning themselves, when we expel them out of the bodies of men"' (page 13). 13. 'Origen, something younger than Minutius, declares that there remained still the manifest indications of the Holy Spirit. " For the Christians," says he, " cast out devils, perform many cures, foretell things to come. And many have been converted to Christianity by visions. I have seen many examples of this sort."' (Page 14.) In another place he says: 'Signs of the Holy Ghost were shown at the beginning of the teaching of Jesus' (not, as you translate it, 'miracles began with the preaching of Jesus'; that is quite a different thing); ' more were shown after His ascension, but afterwards fewer. However, even now there are still some remains of them with a few, whose souls are cleansed by the word and a life conformable to it.'(Page 15.) Again: 'Some,'says he, 'heal the sick. I myself have seen many so healed, of loss of senses, madness, and innumerable other evils which neither men nor devils can cure.'(Ibid.)' And this is done, not by magical arts, but by prayer and certain plain adjurations such as any common Christian may use; for generally common men do things of this kind' (page 16).