Wesley Corpus

2. The points we chiefly insisted upon were four. First, that orthodoxy, or right opinions, is at best but a very slender part of religion, if it can be allowed to be any part of it at all; that neither does religion consist in negatives, in bare harmlessness of any kind; nor merely in externals, in doing good, or using the means of grace, in works of piety (so called) or of charity: that it is nothing short of or different from 'the mind that was in Christ'; the image of God stamped upon the heart; inward righteousness, attended with the peace of God and 'joy in the Holy Ghost.' Secondly, that the only way under heaven to this religion is to 'repent and believe the gospel'; or (as the Apostle words it) 'repentance towards God and faith in our Lord Jesus Christ.' Thirdly, that by this faith, 'he that worketh not, but believeth on Him that justifieth the ungodly, is justified freely by His grace, through the redemption which is in Jesus Christ.' And, lastly, that 'being justified by faith,' we taste of the heaven to which we are going, we are holy and happy, we tread down sin and fear, and 'sit in heavenly places with Christ Jesus.' 3. Many of those who heard this began to cry out that we brought 'strange things to their ears'; that this was doctrine which they never heard before, or at least never regarded. They 'searched the Scriptures whether these things were so,' and acknowledged 'the truth as it is in Jesus.' Their hearts also were influenced as well as their understandings, and they determined to follow 'Jesus Christ and Him crucified.' 4. Immediately they were surrounded with difficulties: all the world rose up against them; neighbours, strangers, acquaintance, relations, friends, began to cry out amain,--'Be not righteous overmuch; why shouldest thou destroy thyself' Let not 'much religion make thee mad.'