Wesley Corpus

8. 'In whom this holy birth is fully brought forth, the body of sin and death is crucified, and their hearts are subjected to the truth, so as not to obey any suggestion of the evil one; but to be free from actual sinning and transgressing of the law of God, and in that respect perfect.' 9. 'They in whom His grace hath wrought in part to purify and sanctify them may yet by disobedience fall from it and make shipwreck of the faith.' In these propositions there is no difference between Quakerism and Christianity. The uncommon expression 'This holy birth brought forth' is taken from Jacob Behmen. [See Wesley's Thoughts upon Jacob Behmen (1575-1624) in Works, ix. 509-18.] And, indeed, so are many other expressions used by the Quakers, as are also many of their sentiments. 10. 'By this light of God in the heart every true minister is ordained, prepared, and supplied in the work of the ministry.' As to part of this proposition, there is no difference between Quakerism and Christianity. Doubtless 'every true minister is by the light of God prepared and supplied in the work of the ministry.' But the Apostles themselves ordained them by 'laying on of hands.' So we read throughout the Acts of the Apostles. 'They who have received this gift ought not to use it as a trade, to get money thereby. Yet it may be lawful for such to receive what may be needful to them for food and clothing.' In this there is no difference between Quakerism and Christianity. 'We judge it noways unlawful for a woman to preach in the assemblies of God's people.' In this there is a manifest difference: for the Apostle Paul saith expressly, 'Let your women keep silence in the churches; for it is not permitted unto them to speak.... And if they will learn anything, let them ask their husbands at home; for it is a shame for women to speak in the church.' (I Cor. xiv.34-5.) Robert Barclay, indeed, says, 'Paul here only reproves the inconsiderate and talkative women.' But the text says no such thing. It evidently speaks of women in general.