Wesley Corpus

05 To Dr Gibson Bishop Of London

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1747-05-to-dr-gibson-bishop-of-london-011
Words358
Christology Free Will Assurance
By ‘extraordinary strictnesses and severities,’ I presume your Lordship means the abstaining from wine and animal food; which, it is sure, Christianity does not require. But if you do, I fear your Lordship is not thoroughly informed of the matter of fact. I began to do this about twelve years ago, when I had no thought of ‘annoying parochial ministers,’ or of ‘captivating’ any ‘people’ thereby, unless it were the Chicasaw or Choctaw Indians. But I resumed the use of them both, about two years after, for the sake of some who thought I made it a point of conscience; telling them, ‘I will eat flesh while the world standeth’ rather than ‘make my brother to offend.’ Dr. Cheyne advised me to leave them off again, assuring me, ‘Till you do, you will never be free from fevers.’ And since I have taken his advice, I have been free (blessed be God) from all bodily disorders. [I continued this about two years (Wesley). See Tyerman’s Wesley, i.28-9; and letter of Nov. 1, 1724.] Would to God I knew any method of being equally free from all ‘follies and indiscretions’! But this I never expect to attain till my spirit returns to God. 15. But in how strange a manner does your Lordship represent this! What a construction do you put upon it! ‘Appearances of an uncommon sanctity, in order to captivate the people. Pretensions to more exalted degrees of strictness, to make their way into weak minds and fickle heads.’ (Page 25.) ‘Pretences to greater sanctity, whereby they draw over to themselves the most ignorant of the people’ (page 4). If these are ‘appearances of uncommon sanctity' (which, indeed, might bear a dispute), how does your Lordship know that they are only appearances that they do not spring from the heart Suppose these were 'exalted degrees of strictness,’ is your Lordship absolutely assured that we practice them only ‘to make our way into weak minds and fickle heads' Where is the proof that these 'presences to greater sanctity’ (as your Lordship is pleased to phrase them) are mere presences, and have nothing of reality or sincerity in them