Wesley Corpus

05 To The Church At Herrnhut

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1740-05-to-the-church-at-herrnhut-004
Words365
Reign of God Means of Grace Christology
7. To those who answered, ‘It is our duty to use the ordinances of God,’ they replied, ‘There are no ordinances of Christ the use of which is now bound upon Christians as a duty or which we are commanded to use. As to those you mention in particular (viz. prayer, communicating, and searching the Scripture), if a man have faith he need not, if he have not he must not, use them. A believer may use them, though not as enjoined; but an unbeliever (as before defined) may not.’ 8. To those who answered, ‘I hope God will through these means convey His grace to my soul,’ they replied, ‘There is no such thing as means of grace; Christ has not ordained any such in His Church. But if there were, they are nothing to you: for you are dead; you have no faith; and you cannot work while you are dead. Therefore let these things alone till you have faith.’ 9. And some of our English brethren, who are joined with yours, have said openly, ‘You will never have faith till you leave running about to church and sacrament and societies.’ Another of them has said (in his public expounding), ‘As many go to hell by praying as by thieving.’ Another, ‘I knew one who, leaning over the back of a chair, received a great gift. But he must kneel down to give God thanks: so he lost it immediately. And I know not whether he will ever have it again.’ And yet another, ‘You have lost your first joy; therefore you pray: that is the devil. You read the Bible: that is the devil. You communicate: that is the devil.’ 10. Let not any of you, my brethren, say, ‘We are not chargeable with what they speak.’ Indeed you are; for you can hinder it if you will. Therefore, if you do not, it must be charged upon you. If you do not use the power which is in your hands, and thereby prevent their speaking thus, you do in effect speak thus yourselves. You make their words your own, and are accordingly chargeable with every ill consequence which may flow therefrom.