Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-608 |
| Words | 399 |
Has he told us, or can he tell
us, any thing more? No, nor all the angels in heaven. We knew before that the foundation and the superstruc
ture of religion are comprised in those words, “We love him
because he first loved us.” Does he teach us anything
higher or deeper? In a word, does he teach any single point,
either of inward or outward holiness, which we did not know
before ? If he does, what is it? I cannot find out one in
all his writings. 3. But if his matter is not new, if this is nothing uncom
mon, his manner of speaking is new indeed ! His language
is utterly new ; it was never used since the world began. And this is the very reason for which he is so admired,--
because he speaks (which cannot be denied) as never man
spake. Indeed, I hardly know for which he is most
admired,--the novelty, or the obscurity, of his language. But I cannot admire it at all; because it is quite unscrip
tural. There is no trace of it to be found in any part either
of the Old or New Testament. Therefore, I cannot recon
cile it to that express command, “If any man speak, let him
speak as the oracles of God.”
I cannot admire it, because, Secondly, it is barbarous in
the highest degree : Whatever is peculiar in his phraseology,
is not authorized by any good writer whatever. It is queer
ness itself. It is mere dog-Latin. It is an insult upon the
ear and the understanding of all mankind. One allows, “None can understand it without much pains;
perhaps not without reading him thrice over.” I would not
read him thrice over on any consideration. (1.) Because it
would be enough to crack any man's brain to brood so long
over such unintelligible nonsense; and, (2.) Because such a
waste of time might provoke God to give me up to a strong
delusion, to believe a lie. But I doubt whether any man understands it at all: For
it is so dark and indeterminate, that I have not found any
two persons in England who understand it alike. I thought,
if any man living understood Behmen, Mr. Law did. “No,”
says one who has been studying him these forty years, “Mr. Law never understood a page of him.”
4.