Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-604 |
| Words | 387 |
Can you believe it of Him? Can you conceive the
Most High dressing up a scarecrow, as we do to fright chil
dren? Far be it from him ! If there be then any such fraud
in the Bible, the Bible is not of God. And indeed this must be
the result of all: If there be “no unquenchable fire, no ever
lasting burnings,” there is no dependence on those writings
wherein they are so expressly asserted, nor of the eternity of
heaven, any more than of hell. So that if we give up the one, we
must give up the other. No hell, no heaven, no revelation 1
In vain you strive to supply the place of this, by putting
purgatory in its room; by saying, “These virtues must have
their perfect work in you, if not before, yet cert inly after,
death. Everything else must be taken from you by fire, either
here or hereafter.” (Spirit of Love, Part II., p. 232.) Poor,
broken reed ! Nothing will “be taken from you” by that
fire which is “prepared for the devil and his angels,” but all
rest, all joy, all comfort, all hope. For “the worm dieth not,
and the fire is not quenched.”
I have now, Sir, delivered my own soul. And I have used
great plainness of speech; such as I could not have prevailed
on myself to use to one whom I so much respect, on any
other occasion. O that your latter Works may be more and greater than
your first! Surely they would, if you could ever be persuaded to
study, instead of the writings of Tauler and Behmen, those
of St. Paul, James, Peter, and John; to spew out of your
mouth and out of your heart that vain philosophy, and speak
neither higher nor lower things, neither more nor less, than
the oracles of God; to renounce, despise, abhor all the high
flown bombast, all the unintelligible jargon of the Mystics,
and come back to the plain religion of the Bible, “We love
him, because he first loved us.”
January 6, 1756. I HAVE considered the Memoirs of Jacob Behmen, of which
I will speak very freely. I believe he was a good man. But I see nothing extra
ordinary either in his life or in his death.