Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-603 |
| Words | 393 |
x. 26-31.)
And let not any who live and die in their sins, vainly hope
to escape his vengeance. “For if God spared not the angels
that sinned, but cast them down to hell, and delivered them
into chains of darkness, to be reserved unto judgment; the
Lord knoweth how to reserve the unjust unto the day of
judgment to be punished.” (2 Peter ii. 4--9.) In that day,
peculiarly styled, “the day of the Lord,” they “that sleep in
the dust of the earth shall awake; some to everlasting life,
and some to everlasting shame and contempt.” (Dan. xii. 2.)
Among the latter will all those be found, who are now, by
their obstinate impenitence, “treasuring up to themselves
wrath against the day of wrath and revelation of the righ
teous judgment of God; who will” then render “indignation
and wrath, tribulation and anguish, upon every soul of man
that doeth evil.” (Rom. ii. 5-9.) He hath declared the very
sentence which he will then pronounce on all the workers of
iniquity: “Depart, ye cursed, into everlasting fire, prepared
for the devil and his angels.” (Matt. xxv. 41.) And in that
hour it will be executed; being “cast into outer darkness,
where is wailing and gnashing of teeth,” (verse 30,) they
“will be punished with everlasting destruction from the
presence of the Lord, and from the glory of his power.”
(2 Thess. i. 9.) A punishment not only without end, but
likewise without intermission. For when once “they are
cast into that furnace of fire,” that “lake of fire burning
with brimstone, the worm,” gnawing their soul, “ dieth not,
and the fire,” tormenting their body, “is not quenched.” So
that “they have no rest day or night; but the smoke of their
torment ascendeth up for ever and ever.”
Now, thus much cannot be denied, that these texts speak
as if there were really such a place as hell, as if there were a
real fire there, and as if it would remain for ever. I would
then ask but one plain question : If the case is not so, why
did God speak as if it was? Say you, “To affright men from
sin?” What, by guile, by dissimulation, by hanging out
false colours? Can you possibly ascribe this to the God of
truth? Can you believe it of Him?