Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-587 |
| Words | 382 |
“See the true reason why only the Son of God could be
our Redeemer. It is because he alone could be able to bring
to life again that celestial spirit and body which had died in
Adam.” (Ibid.)
Not so; but he alone could be our Redeemer, because he
alone, “by that one oblation of himself once offered” could
make “a sufficient sacrifice and satisfaction for the sins of
the whole world.”
“See also why a man must “be born again of water and of
the Spirit.” He must be born again of the Spirit, because
Adam’s heavenly spirit was lost.” (Ibid.) Nay, but because
Adam had lost the inward image of God, wherein he was
created. And no less than the almighty Spirit of God could
renew that image in his soul. “He must be born of water, because that heavenly body
which Adam lost was formed out of the heavenly materiality,
which is called water.” (Ibid.)
Vain philosophy | The plain meaning of the expression,
“Except a man be born of water,” is neither more nor less
than this, “Except he be baptized.” And the plain reason
why he ought to be thus born of water is, because God hath
appointed it. He hath appointed it as an outward and visible
sign of an inward and spiritual grace, which grace is, “a
death unto sin, and a new birth unto righteousness.”
“The necessity of our regaining our first heavenly body is
the necessity” (I presume you mean, the ground of the neces
sity) “of our eating the body and blood of Christ.” (Page 10.)
Neither can I believe this, till I find it in the Bible. I am
there taught to believe, that our “spiritually receiving the body
aud blood of Christ,” which is most eminently done in the
Lord’s supper, is necessary to “strengthen and refresh our
souls, as our bodies are by the bread and wine.”
“The necessity of having again our first heavenly spirit is
shown by the necessity of our being baptized with the Holy
Ghost !” (Ibid.)
No. That we “must be baptized with the Holy Ghost,”
implies this and no more, that we cannot be “renewed in
righteousness and true holiness” any otherwise than by
being over-shadowed, quickened, and animated by that
blessed Spirit.