Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-560 |
| Words | 391 |
Has not fire more mobility than this? Did there need omnipotence, to convert fire into fire, into
the sun, or moisture into water? “Darkness was absolutely unknown to the angels till they
fell. Hence it appears, that darkness is the ground of the mate
riality of nature.” (Page 33.) Appears--to whom? Nothing
appears to me, but the proving ignotum per ignotius.f
* See the Spectator. + The proving of an unknown proposition by one still less known.-EDIT. “All life is a desire.” (Spirit of Love, Part II., p. 198.)
“Every desire, as such, is and must be made up of contra
riety. God’s bringing a sensible creature into existence is
the bringing the power of desire into a creaturely state.”
(Ibid.) Does not all this require a little more proof, and not
a little illustration? “Hard and soft, thick and thin, could have no existence,
till nature lost its first purity. And this is the one true origin
of all the materiality of this world. Else, nothing thick or
hard could ever have been.” (Part I., p. 21.) Does not this
call for much proof? since most people believe God created
matter, merely because so it seemed good in his sight. But you add a kind of proof. “How comes a flint to be
so hard and dark? It is because the meekness and fluidity
of the light, air, and water are not in it.” (Ibid.) The
meekness of light, and air, and water / What is that? Is
air or water capable of virtue? “The first property of nature is a constraining, attracting,
and coagulating power.” (Page 24.) I wait the proof of this. “God brought gross matter out of the sinful properties of
mature, that thereby the fallen angels might lose all their power
over them.” (Page 27.) And have they lost all power over
them? Is Satan no longer prince of the power of the air? “As all matter is owing to the first property of nature,
which is an astringing, compressing desire.” (Page 28.)
Stop here, Sir. I totally deny, that any unintelligent being
is capable of any desire at all. And yet this gross, capital
mistake, runs through your whole theory. “The fourth property is fire.” (Page 49.) Where is the
proof? “Which changes the properties of nature into an
heavenly state.” (Page 48.) Proof again?