Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-550 |
| Words | 400 |
When you are with the Physician, O forget not this
disease! They never yet knew their errand to Christ, who went
not to Him for the sin of their nature; for his blood to take
away the guilt and his Spirit to break the power of it. Though
ye should lay before him a catalogue of sins, which might reach
from earth to heaven, yet if you omit this, you have forgot
the best part of the errand a poor sinner has to the Physician
of souls. (2.) Have a special eye to it in your repentance. If
you would repent indeed, let the streams lead you up to the
fountain, and mourn over your corrupt nature, as the cause of
all sin, in heart, word, and work. ‘Against thee, thee only
have I sinned, and done this evil in thy sight. Behold, I was
shapen in iniquity, and in sin did my mother conceive me.”
(3.) Have a special eye to it in your mortification. “Crucify
the flesh with its affections and desires.’ It is the root of
bitterness which must be struck at, else we labour in vain. In vain do we go about to purge the streams, if we are at no
pains about the muddy fountain. (4.) Ye are to eye this in
your daily walk. He that would walk uprightly, must have
one eye upward to Jesus Christ, another inward to the cor
ruption of his own nature. “3. I shall offer some reasons, why we should especially
observe the sin of our nature. (1.) Because, of all sins, it is the
most extensive and diffusive. It goes through the whole
man, and spoils all. Other sins mar particular parts of the
image of God; but this defaces the whole. It is the poison
of the old serpent cast into the fountain, and so infects every
action, every breathing of the soul. “(2.) It is the cause of all particular sins, both in our hearts
and lives. ‘Out of the heart of man proceed evil thoughts,
adulteries, and all other abominations. It is the bitter foun
tain; and particular lusts are but rivulets running from it,
which bring forth into the life a part only, not the whole, of
what is within. “(3.) It is virtually all sins; for it is the seed of all, which
want but the occasion to set up their heads.