Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-506 |
| Words | 377 |
“(3.) The ‘all, (verses 12, 18,) and the ‘many,’ (verses
15, 19,) are all the natural descendants of Adam; equivalent
with ‘the world, (verse 12,) which means the inhabitants of
it.” (Page 69.)
“(4.) The effects of Adam's sin on his descendants, the Apos
tlereduces to two heads, sin and death. ‘By one man sin entered
into the world, and death by sin; and so death passed on all
men, for that all have sinned.’ “Sin’ sometimes means
“punishment; but not here: ‘Sin and ‘death’ are here
plainly distinguished. The common translation is therefore
right, and gives us the true meaning of the words. “Death
passed upon all men, for that all have sinned; ' namely, in or
with their first father. And this agrees with the context;
the purport of which is, that all have sinned, and are there
fore liable to the death originally threatened; which is evident
from this: That ‘ until the law sin was in the world; ’--in the
ages that preceded the law of Moses, all men were sinners in
the sight of God: “But sin is not imputed where there is no
law; ’--none can be sinners in the sight of God if they are
not transgressors of some law, for the transgressing of which
they are reputed guilty: “Nevertheless death reigned’ all the
time ‘from Adam to Moses’ over all mankind. Now, if none
is liable to death, but for sin; if “sin is not imputed where
there is no law; and if, notwithstanding this, all mankind in
all ages have died; infants themselves, who cannot actually
sin, not excepted; it is undeniable, that guilt is imputed to all
for the sin of Adam. Why else are they liable to that which
is inflicted on none but for sin 7
“This is the purport of the Apostle’s arguing, (verses 1214,) which having led him to mention Adam as a figure of
Christ, he then draws a parallel between them. The substance
of it is this: As through the ‘offence of Adam many are dead,”
as ‘by the disobedience of him many are made sinners;” so
through the righteousness or “obedience of Christ many are
made righteous. But how are many dead, or made sinners,
through the disobedience of Adam?