Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-480 |
| Words | 385 |
And it is not only a bodily death that is
here spoken of; for it stands opposed, not to a bare revival
of the body, but to a happy and glorious resurrection, such
as ‘they that are Christ’s’ will partake of at his second coming
For of this resurrection, not that of the ungodly, the Apostle
is speaking throughout this chapter. But they could not
“die in Adam, if they did not in some sense sin in him, and
fall with him; if the covenant had not been made with him,
not for himself only, but for all his posterity.” (Pages 35, 36.)
“3. From verses 45 and 47 of the same chapter. The
‘first man, Adam, and ‘the second Man, the last Adam, are
here opposed. Now, why is Christ, notwithstanding the
millions of men intervening between Adam and him, and
following after his birth, called ‘the second Man, and ‘the
last Adam?' We have an answer, Rom. v. 12, 14, &c.,
where Adam is said to be ‘a figure of Christ; and the
resemblance between them is shown to lie in this,--that as ‘sin’
and ‘death’ descend from one, so ‘righteousness’ and ‘life.”
from the other. Consequently, what Christ is with regard to
all his spiritual seed, that Adam is with regard to all his
natural descendants; namely, a public person, a federal head,
a legal representative: One with whom the covenant was
made, not only for himself, but also for his whole posterity.”
“Except a man be born of water and of the Spirit, he cannot
enter into the kingdom of God. “That which is born of the flesh is flesh; and that which is
born of the Spirit is spirit.” John iii. 5, 6. “IN this text we have,--
“I. The new birth described;
“II. The necessity of it insisted on;
“III. The original corruption of every child of Adam ob
served, as that from which the necessity of such a change arises. “I. The new birth is here described. Whatever this im
plies, the Spirit of God is the sole author of it. He does not
help a man to regenerate himself, but takes the work into his
own hands. A child of God, as such, is ‘not born of blood;’
does not become so by descent from pious parents.