Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-472 |
| Words | 372 |
Let every one take his liberty, either of con
fining himself to strictly scriptural language, or of manifest
ing his sense of these plain scriptural doctrines, in words and
phrases of his own.” (Page 447.)
“But if the words were expressly written in the Bible, they
could not reasonably be interpreted in any other sense, than
this which I have explained by so many examples, both in
Scripture, history, and in common life. “I would only add, If it were allowed, that the very act of
Adam’s disobedience was imputed to all his posterity; that
all the same sinful actions which men have committed were
imputed to Christ, and the very actions which Christ did
upon earth were imputed to believers; what greater punish
ments would the posterity of Adam suffer, or what greater
blessings could believers enjoy, beyond what Scripture has
assigned, either to mankind, as the result of the sin of Adam;
or to Christ, as the result of the sins of men; or to believers,
as the result of the righteousness of Christ?”
I BELIEVE every impartial reader is now able to judge,
whether Dr. Taylor has solidly answered Dr. Watts or no. But there is another not inconsiderable writer whom I can
not find he has answered at all, though he has published four
several tracts professedly against Dr. Taylor, of which he
could not be ignorant, because they are mentioned in “The
Ruin and Recovery of Human Nature;”--I mean the Rev. Mr. Samuel Hebden, Minister at Wrentham, in Suffolk. I
think it, therefore, highly expedient, to subjoin a short
abstract of these also ; the rather, because the tracts them
selves are very scarce, having been for some time out of print. “Lo, this only have I found, that God made man upright;
but they have sought out many inventions.” Eccles. vii. 29. “IN the preceding verse Solomon had declared, how few
wise and good persons he had found in the whole course of
his life; but, lest any should blame the providence of God
for this, he here observes, that these were not what God
made man at first; and that their being what they were not
was the effect of a wretched apostasy from God.