Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-463 |
| Words | 359 |
“The misery, therefore, of the brute creation is so far
from being an objection to the apostasy of man, that it is a
visible standing demonstration thereof: If beasts suffer, then
man is fallen.” (389.)
“BUT whether or no the miseries of mankind alone will
prove their apostasy from God, it is certain these, together
with the sins of men, are an abundant proof that we are
fallen creatures. And this I shall endeavour to show, both
390 Th E DOCTRINE OF
from the express testimony of Scripture, from the necessity
of renewing grace, and from a survey of the heathen world.”
(Pages 409, 410.)
“First. The Scripture testifies that a universal degeneracy
and corruption is come upon all the sons and daughters of
Adam. “Every imagination of the thoughts of the heart of
man is only evil continually;’ (Gen. vi. 5;) yea, “evil from his
youth.” (Gen. viii. 21.) ‘The Lord looked down from heaven
upon the children of men, to see if there were any that did
understand and seek God. They are gone out of the way;
there is none that doeth good, no, not one.” (Psalm xiv. 2, 3.)
“There is not a just man upon earth, who doeth good, and sin
neth not.” (Eccles. vii. 20.) “All we like sheep have gone
astray, we have turned every one to his own way; ' (Isaiah liii. 6;) different wanderings, but all wanderers. ‘There is none
righteous, no, not one; there is none that doeth good, no, not
one. Every mouth is stopped, and all the world become guilty
before God. All are fallen short of the glory of God, because
all have sinned. (Rom. iii. 10, 12, 19, 23.) “If one died for
all, then were all dead;’ (2 Cor. v. 14;) that is, spiritually
dead; ‘dead in trespasses and sins.”
“Now, can we suppose that all God’s creatures would uni
versally break his law, run into sin and death, defile and destroy
themselves, and that without any one exception, if it had not
arisen from some root of bitterness, some originaliniquity, which
was diffused through them all, from their very entrance into
the world?