Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-462 |
| Words | 379 |
‘The next in place and punishment are they
Who prodigally throw their lives away. Fools, who, repining at their wretched state,
And loathing anxious life, have hurried on their fate. With late repentance now they would retrieve
The bodies they forsook, and wish to live:
All pain and poverty desire to bear,
To view the light of heaven, and breathe the vital air. But fate forbids; the Stygian floods oppose,
And with nine circling streams the captive souls inclose.”
“I answer, 2. Suppose this love of life and aversion to death
are found even where there is no regard to a future state, this
will not prove that mankind is happy; but only that the God
of nature hath wrought this principle into the souls of all men,
in order to preserve the work of his own hands: So that
reluctance against dying is owing to the natural principle of
self-preservation, without any formed and sedate judgment,
whether it is best to continue in this life or no, or whether
life has more happiness or misery.” (Page 386.)
“It may be objected, Secondly, “If brutes suffer nearly the
same miseries with mankind, and yet have not sinned, how
can these miseries prove that man is an apostate being?’”
(Page 389. “7. I answer: It is by reason of man’s apostasy that even
brute animals suffer. ‘The whole creation groaneth together’
on his account, ‘and travaileth together in pain to this day.”
For the brute “creation was made subject to vanity, to abuse,
pain, corruption, death, “not willingly, not by any act of its
own, “but by reason of him that subjected it;’ of God, who,
in consequence of Adam’s sin, whom he had appointed lord
of the whole lower world, for his sake pronounced this curse,
not only on the ground, but on all which was before under
his dominion. “The misery, therefore, of the brute creation is so far
from being an objection to the apostasy of man, that it is a
visible standing demonstration thereof: If beasts suffer, then
man is fallen.” (389.)
“BUT whether or no the miseries of mankind alone will
prove their apostasy from God, it is certain these, together
with the sins of men, are an abundant proof that we are
fallen creatures.