Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-450 |
| Words | 380 |
Who can bring a clean
thing out of an unclean? Not one.’ And David says the
same thing: ‘Behold, I was shapen in iniquity; and in sin did
my mother conceive me.’” (Pages 170, 171.)
“This is not an hyperbolical aggravation of David’s early
sins, and propensity to evil from his childhood. But the
text is strong and plain in asserting sin someway to belong
to his very conception, and to be conveyed from his natural
parents; which is a different idea from his actual sins, or pro
pensity to sin in his infancy. It shows the cause both of this
propensity, and of his actual sins, which operated before he was
born. So that if original pravity be not so conveyed and
derived as is here asserted, the words are not an exaggeration
of what is, but a downright fiction of what is not. “8. As Adam produced his offspring, like himself, destitute
of the image of God, so he produced them destitute of the
favour of God, under the same condemnation with himself. So Job: ‘Man that is born of a woman is of few days, and
full of trouble;’ (xiv. 1;) that is, his short life, and his
troubles, proceed from his very birth; his propagation from
sinful and mortal parents: Otherwise, God would not have
appointed his noblest creature in this world to have been ‘born
to trouble:” Yet this is the case; ‘man is born to trouble as
the sparks fly upward;’ (Job v. 7;) naturally; for it is owing
to his birth and his natural derivation from a sinful stock. We
are a miserable race, springing from a corrupted and dying
root, prone to sin, and liable to sorrows and sufferings.”
(Pages 174, 175.)
“In proof of this sentence of condemnation and death
coming upon all mankind for the sin of Adam, we need only
read from the twelfth verse of the fifth chapter of St. Paul’s
Epistle to the Romans; on which I observe,” (page 176,)--
“1. Here Adam and Christ are set up as distinct heads or
representatives of their several families. Adam was the head of
all mankind, who became sinful and mortal through his sin;
Christ was the head of all believers, who obtain pardon and life
through his righteousness.