Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-443 |
| Words | 365 |
What can be
more absurd to imagine than this? Surely God made man
upright and happy; nor could all these mischiefs have come
directly from our Creator's hand.” (Pages 75, 76.)
“Is it objected, that ‘still the greater part of men have
more moral good than evil in them, and have more pleasure than
pain; and therefore, on the whole, mankind is not sinful and
miserable; and that even the best human constitutions lay
some innocent persons under unavoidable hardships?’ I
answer, (1.) In order to pronounce a man miserable, he must
have more pain than pleasure; but in order to pronounce a
man a sinner, there is no need that his moral evil should
exceed his good. If a man had a hundred virtues, one vice
would make him a criminal in the sight of God; one trans
gression of the law of his Creator would lay him under his
just displeasure. He that keeps the whole law, except in
one point, affronts that authority which requires all obedience. All men, therefore, are under this condemnation; they are
sinners every one of them.” (Page 77.)
“As to misery, let it be supposed, (though by no means
granted,) that there are many whose pleasures exceed their
uneasiness; yet it is certain there are more whose pains and
uneasiness far exceed their pleasures; and it is hard to
conceive how this should be, if all men were innocent and
happy by nature.” (Page 78.)
“I answer, (2.) Men are not able to frame such constitutions
in every case, as shall secure happiness to all the innocent. Their narrow views of things do not enable them to provide
against all future inconveniences. But it is not thus with the
Creator and Governor of all things. He views at once all
possibles and all futures. Therefore, he is well able to guard
against any inconvenience that might befal innocent beings. “I answer, (3.) Though the bulk of mankind were happy
in the present constitution of things, this gives no manner of
satisfaction to any one individual who is unhappy without
any demerit: The advantage of the majority is no reason at
all why any one innocent should suffer.