Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-427 |
| Words | 389 |
“It is true, all these are trials for man during his state of
probation. But a state of probation for innocent man would
not have included death; much less a violent and bloody, or
a lingering and painful, death.” (Page 26.) “Accordingly,
our return to dust is mentioned by Moses as a curse of God
for the sin of man. And when once life is forfeited by all
mankind, then a painful death may properly become a part of
the further trial of such creatures as are to rise again; and
any pious sufferers may be rewarded by a happy resurrection. But a painful death could never be made a part of the trial
of innocent creatures, who had never forfeited life, nor were
ever legally subjected to death.” (Page 27.)
“Upon the whole, therefore, such noxious and destructive
plants and animals could not be made to vex and disturb, to
poison and destroy, a race of innocent, intellectual beings. “3. The manner of our entrance into life is another proof
of universal sin.” (Page 29.) “Would the great and good
God have appointed intellectual animals, had they been sin
less, to be propagated in such in a way as should necessarily
give such exquisite pain and anguish to the mothers who
bring them forth? And if the contagion had not been univer
sal, why should such acute pangs attend almost every female
parent? Are not the multiplied sorrows with which the
daughters of Eve bring forth, an evident token that they are
not in their original state of favour with that God who
created them, and pronounced a blessing upon them in their
propagation?”
“Moses informs us, that God blessed the first pair, and bid
them ‘be fruitful, and multiply, and replenish the earth, and
subdue it; and soon after tells us that these ‘multiplied sor
rows in child-birth are a curse from an offended God. Surely
the curse is not as old as the blessing; but sin and sorrow
came in together, and spread a wide curse over the birth of
man, which before stood only under a divine benediction. Not that the blessing is now quite taken away, though the
pains of child-bearing are added to it: And daily experience
proves, this curse is not taken away by the blessing repeated
to Noah.” (Page 29.)
“4.