Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-391 |
| Words | 384 |
9.) But what does all this prove? th
the being “created in the image of God,” “is more express
pronounced upon Noah and his sons, than it was originally (
Adam?” I think no man of sense will say this in cool bloo
Of “the three particulars,” then, which you brought
prove the superiority of Noah over Adam in innocence, t
First proves no more than that God gave to both the blessi,
of fruitfulness; the Second, far from proving that Noah had
more extensive dominion over the brute creation than Adar
hardly proves that he had any dominion over them at al
and the Third proves only this,--that the image of Go
wherein man was made at first, is not totally lost now. Yet you say, “These three particulars contain all the pi
vileges conferred on Adam at first.” And every one of the
is “expressly repeated, and more emphatically and exte:
sively pronounced upon man, after the judgment passed a
Adam had come upon his posterity.” (Page 87.) Expressl
more emphatically, more extensively / Where? I am sul
not in the Bible. However, you pompously add, (sicut tuus est mos,”) “Th
is to me a clear and undoubted demonstration,--
“l. That ‘the judgment which came upon all men to co
demnation, did noways alter the primary relation in whi
God stood to man, and man to God.” Certainly it w
altered thus far, God was a condemner, and man was co
demned. And though “God is still the God and Father
mankind,” yet it cannot be said that he is so to unregeners
men,--men who are as yet “dead in sin, and children
wrath,”--“ as much,” or in the same sense, “as he was
Adam in innocence.” Adam then was surely “the son
God” as no other man is, till “born of the Spirit.” T
power to become the sons of God is now given to none
they “believe on his name.”
“2. That the love, regards, and providence of God tow:
mankind in general are still the very same as to man at
first formation.” (Page 88.)
*A*ter your usual manner.--EDIT. His providence is still over all his works: But he cannot
regard or delight in sinful man, in the very same manner
wherein he delighted in him when innocent. “3.