Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-249 |
| Words | 398 |
What their learning is now, I know not; but notwithstand
ing their boast of its antiquity, it was certainly very low and
contemptible in the last century, when they were so astonished
at the skill of the French Jesuits, and honoured them as
almost more than human, for calculating eclipses ! And
whatever progress they may have made since, in the know
ledge of astronomy, and other curious, rather than useful,
sciences, it is certain they are still utterly ignorant of what
it most of all concerns them to know: They know not God,
any more than the Hottentots; they are all idolaters to a
man; and so tenacious are they of their national idolatry,
that even those whom the French Missionaries called con
verts, yet continued one and all to worship Confucius and the
souls of their ancestors. It is true, that when this was
strongly represented at Rome by an honest Dominican who
came from thence, a Bull was issued out and sent over into
China, forbidding them to do it any longer. But the good
Fathers kept it privately among themselves, saying, the
Chinese were not able to bear it. Such is their religion with respect to God. But are they not
eminent for all social virtues, all that have place between man
and man? Yes, according to the accounts which some have
given. According to these, they are the glory of mankind, and
may be a pattern to all Europe. But have not we some reason
to doubt if these accounts are true? Are pride and laziness
good ingredients of social virtue 7 And can all Europe equal
either the laziness or pride of the Chinese Nobility and Gentry,
who are too stately or too indolent even to put the meat into
their own mouths? Yet they are not too proud or too
indolent to oppress, to rob, to defraud, all that fall into their
hands. How flagrant instances of this may any one find even
in the account of Lord Anson's voyage 1 exactly agreeing
with the accounts given by all our countrymen who have
traded in any part of China; as well as with the observation
made by a late writer in his “Geographical Grammar:”
“Trade and commerce, or rather, cheating and over-reaching,
is the natural bent and genius of the Chinese. Gain is their
god; they prefer this to everything besides.