Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-152 |
| Words | 378 |
“I say, those who are called Methodists; for, let it be well
observed, that this is not a name which they take upon them
selves, but one fixed on them by way of reproach, without their
approbation or consent. It was first given to three or four young
men at Oxford, by a Student of Christ's Church; either in allu
sion to the ancient sect of Physicians, (so called from their
teaching that almost all diseases might be cured by a specific
method of diet and exercise,) or from their observing a more
regular method of study and behaviour than was usual with
those of their age and station.” (Preface to “the Character of
a Methodist.”)
I need only add, that this nick-name was imposed upon us
before “this manner of preaching” had a being; yea, at a
time when I thought it as lawful to cut a throat, as to preach
out of a church. “Why then will Mr. W. so grossly misrepresent his adver
saries, as to say, that, when they speak against Methodism, they
speak against the plain, old doctrine of the Church of Eng
land?” (Tract, p. 169.) This is no misrepresentation. Many
of our adversaries, all over the kingdom, speak against us, eo
nomine,” for preaching these doctrines, justification by faith in
particular. However, a “fanatic manner of preaching, though it were the
doctrine of an Apostle, may do more harm to society at least,
than reviving old heresies, or inventing new. It tends to bewilder
the imaginations of some, to inflame the passions of others,
and to spread disorder and confusion through the whole com
munity.” (Page 169.) I would gladly have the term defined. What is a “fanatic manner of preaching?” Is it field-preach
ing? But this has no such effect, even among the wildest of
men. This has not “bewildered the imagination” even of
the Kingswood colliers, or “inflamed their passions.” It has
not spread disorder or confusion among them, but just the
contrary. From the time it was heard in that chaos,
Confusion heard the voice, and wild uproar
Stood ruled, and order from disorder sprung. “But St. James, who delivers the test for the trial of these
men's pretensions,” (the same mistake still,) “unquestionably
* On this account.--EIDT.