Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-035 |
| Words | 380 |
But in their
‘Journals’ you find them waspish, condemning all the world,
except themselves; and among themselves perpetual broils
and confusions, with various other irregularities and vices.”
I answer, (1.) The tract you refer to (as is expressly declared
in the preface) does not describe what the Methodists are
already; but what they desire to be, and what they will be
then when they fully practise the doctrine they hear. (2.) Be
pleased to point the pages in my Journals which mention
those “various irregularities and vices.” Of their “perpetual
broils and confusions.” I shall speak under their proper head. You add: “Sometimes they are so far from fearing death,
that they wish it: But the keenness of the edge is soon . blunted. They are full of dreadful apprehensions that the
Clergy intend to murder them.” Do you mean me, Sir? I
plead, Not Guilty. I never had any such apprehension. Yet
I suppose you designed the compliment for me, by your
dragging in two or three broken sentences from my First
Journal. But how little to the purpose ! seeing at the time
that was written, I had never pretended to be above the fear
of death. So that this is no proof of the point in view,--of
the “unsteadiness of my sentiments or practice.”
18. You proceed: “One day they fancy it their duty to
preach; the next, they preach with great reluctance.” Very
true! But they fancy it their duty still; else they would
not preach at all. This, therefore, does not prove any in
equality either of sentiment or practice. “Mr. Wesley is sometimes quite averse from speaking,
and then perplexed with the doubt, Is it a prohibition from
the good Spirit, or a temptation from nature and the evil one?”
Just of a piece with the rest. The sentence runs thus: “I
went several times with a design to speak to the sailors, but
could not. I mean, I was quite averse from speaking. Is not
this what men commonly mean by, “I could not speak?’ And
is this a sufficient cause of silence or no? Is it a prohibition
from the good Spirit, or a temptation from nature or the evil
one?” Sir, I was in no doubt at all on the occasion.