Wesley Corpus

Wesley Collected Works Vol 9

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-wesley-collected-works-vol-9-035
Words380
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But in their ‘Journals’ you find them waspish, condemning all the world, except themselves; and among themselves perpetual broils and confusions, with various other irregularities and vices.” I answer, (1.) The tract you refer to (as is expressly declared in the preface) does not describe what the Methodists are already; but what they desire to be, and what they will be then when they fully practise the doctrine they hear. (2.) Be pleased to point the pages in my Journals which mention those “various irregularities and vices.” Of their “perpetual broils and confusions.” I shall speak under their proper head. You add: “Sometimes they are so far from fearing death, that they wish it: But the keenness of the edge is soon . blunted. They are full of dreadful apprehensions that the Clergy intend to murder them.” Do you mean me, Sir? I plead, Not Guilty. I never had any such apprehension. Yet I suppose you designed the compliment for me, by your dragging in two or three broken sentences from my First Journal. But how little to the purpose ! seeing at the time that was written, I had never pretended to be above the fear of death. So that this is no proof of the point in view,--of the “unsteadiness of my sentiments or practice.” 18. You proceed: “One day they fancy it their duty to preach; the next, they preach with great reluctance.” Very true! But they fancy it their duty still; else they would not preach at all. This, therefore, does not prove any in equality either of sentiment or practice. “Mr. Wesley is sometimes quite averse from speaking, and then perplexed with the doubt, Is it a prohibition from the good Spirit, or a temptation from nature and the evil one?” Just of a piece with the rest. The sentence runs thus: “I went several times with a design to speak to the sailors, but could not. I mean, I was quite averse from speaking. Is not this what men commonly mean by, “I could not speak?’ And is this a sufficient cause of silence or no? Is it a prohibition from the good Spirit, or a temptation from nature or the evil one?” Sir, I was in no doubt at all on the occasion.