Wesley Corpus

95, &c.,) is what you next undertake to prove. Your loose declamation with which you open the cause, I pass over, as it rests on your own bare word; and haste to your main reason, drawn from my sentiments and practice with regard to the Moravians. “He represents them,” you say, “in the blackest colours; yet declares, in the main, they are some of the best people in the world. His love and esteem for them increases more and more. His own disciples among the Methodists go over to them in crowds. But still Methodism is the strongest barrier against the Moravian doctrines and principles.” Sir, I bear you witness you have learned one principle, at least, from those with whom you have lately conversed; namely, that no faith is to be kept with heretics; of which you have given us abundant proof. For you know I have fully answered every article of this charge; which you repeat, as if I had not opened my lips about it. You know that there is not one grain of truth in several things which you here positively assert. For instance: “His love and esteem of them increases more and more.” Not so; no more than my love and esteem for you. I love you both; but I do not much esteem either. Again: “His own disciples among the Methodists go over to them in crowds.” When? Where? I know.not that ten of my disciples, as you call them, have gone over to them for twice ten months. O Sir, consider ! How do you know but some of your disciples may tell your name? 17. With the same veracity you go on: “In “The Character of a Methodist,’ those of the sect are described as having all the virtues that can adorn the Christian profession. But in their ‘Journals’ you find them waspish, condemning all the world, except themselves; and among themselves perpetual broils and confusions, with various other irregularities and vices.” I answer, (1.) The tract you refer to (as is expressly declared in the preface) does not describe what the Methodists are already; but what they desire to be, and what they will be then when they fully practise the doctrine they hear.