Wesley Collected Works Vol 9
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-9-024 |
| Words | 380 |
If I have
indeed been advancing nothing but the true knowledge and
* Concerning the burning of heretics.--EDIT. love of God; if God has made me an instrument in reforming
many sinners, and bringing them to inward and pure reli
gion; and if many of these continue holy to this day, and free
from all wilful sin; then may I, even I, use those awful words,
“He that despiseth me, despiseth Him that sent me.” But I
Inever expect the world to allow me one of these points. How
ever, I must go on as God shall enable me. I must lay out
whatsoever talents he entrusts me with, (whether others will
believe I do it or no,) in advancing the true Christian knew
ledge of God, and the love and fear of God among men; in re
forming (if so be it please him to use me still) those who are yet
without God in the world; and in propagating inward and pure
religion, “righteousness, peace, and joy in the Holy Ghost.”
Sincerely wishing your Lordship all happiness in time and
in eternity,
I remain
Your Lordship’s most obedient servant,
November 27, 1750. 1. YoU have undertaken to prove, (as I observed in my
former letter, a few sentences of which I beg leave to repeat,)
that the “whole conduct of the Methodists is but a counter
part of the most wild fanaticisms of Popery.” (Preface to the
Eirst Part, p. 3.)
You endeavour to support this charge by quotations from our
own writings, compared with quotations from Popish authors. It lies upon me to answer for one. But in order to spare
both you and myself, I shall at present consider only your
Second Part, and that as briefly as possible. Accordingly, I
shall not meddle with your other quotations, but, leaving
them to whom they may concern, shall examine whether
those you have made from my writings prove the charge for
which they were made or no. If they do, I submit. But if they do not, if they are “the
words of truth and soberness,” it is an objection of no real
weight against any sentiment, just in itself, though it should
also be found in the writings of Papists; yea, of Mahometans
or Pagans. 2.