Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-605 |
| Words | 391 |
You ask, why I “do not warn the members of our society
against fornication and adultery.” I answer, For the same
reason that I do not warm them (in those short hints) against
rebellion or murder; namely, because I do not apprehend
them to be in immediate danger thereof. Whereas many
of them are in continual danger, either of “taking the name
of God in vain, of profaning the day of the Lord, or of
drunkenness, or brawling, or of uncharitable or unprofitable
conversation.”
But you say, “Many persons of great eminence among
you have been publicly charged with the commission of these
crimes.” But will you undertake to make those charges
good? Whenever your “Christian charity, and hearty
desire for our success in so important a work,” shall oblige
you to instance particulars, I do hereby promise to give you
a particular answer. “But has not a Preacher of your sect preached and
printed to prove the lawfulness of polygamy?” I answer,
No Preacher in connexion with me has ever done any such
thing. What Mr. Hall of Salisbury has dome, is no more to
me than it is to you; only that I am a greater sufferer by it. For he renounced all the Methodists several years since:
And, when I was at Salisbury last, turned both me and my
sister out of his house. No man therefore of common,
heathen humanity, could ever blame me for the faults of that
unhappy man. In declaring my “abhorrence of all vices of that kind,” I
cannot be more plain or explicit than I have been. I can
only declare again, that I believe neither fornicators, adul
terers, nor unclean persons shall enter into the kingdom
of heaven; and that I rank together sorcerers, whoremongers,
murderers, idolaters, and whosoever maketh or loveth a lie. I well know, “a weak brother,” as you define him, that is,
a man of “profane eyes, and an unholy imagination,” if you
talk either of love-feasts, or persons confessing their faults to
one another, will immediately run over all the scenes of the
“New Atalantis.” But I leave that to himself. I must not
neglect a scriptural advice, because such an one is offended
at my following it. Your “friendly advice to avoid spiritual selfishness,” I will
endeavour to follow as soon as I understand it.