Wesley Collected Works Vol 8
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-wesley-collected-works-vol-8-598 |
| Words | 394 |
5. And yet we firmly believe, that a man is justified by
faith, without the works of the law; that to him that worketh
not, but believeth on Him that justifieth the ungodly, his faith,
without any good work preceding, is counted to him for righte
ousness. We believe (to express it a little more largely) that
we are accounted righteous before God, only for the merit of
Christ, by faith, and not for our own works or deservings. Good works follow after justification, springing out of true, . living faith; so that by them living faith may be as evidently
known as a tree discerned by the fruit. And hence it follows,
that as the body without the soul is dead, so that faith which
is without works is dead also. This, therefore, properly speak
ing, is not faith; as a dead man is not properly a man. You add, “The original Methodists affect to call themselves
Methodists of the Church of England; by which they plainly
inform us, there are others of their body who do not profess to
telong to it. Whence we may infer, that the Methodists who
take our name, do yet, by acknowledging them as namesakes
and brethren, give themselves the lie when they say they are of
our communion.” Our name ! Our communion 1 Apage cum
distá tuá magnificentid 1 * How came it, I pray, to be your name
any more than Mr. Venn's? But waving this: Here is another
train of mistakes. For, (1.) We do not call ourselves Methodists
at all. (2.) That we call ourselves members of the Church of
England is certain. Such we ever were, and such we are at this
day. (3.) Yet we do not by this plainly inform you, that there
are others of our body who do not belong to it. By what rule
of logic do you infer this conclusion from those premises? (4) You have another inference full as good: “Hence one may
infer, that, by acknowledging them as namesakes and brethren,
* Mr. Wesley seems in this instance, as in several others, to have been pur
posely inaccurate in his quotation, to avoid the malediction couched in the ori
ginal words of Terence :
I in malam rem hinc cum istác magnificentiá,
Fugitive / (Phormio. Act. v. sc. 6, v. 37.)
which Dr.